Genealogists are not morbid, but many of us to have a fascination with cemeteries. There are plenty of interesting ones in Dublin, and this is a report on a very old one, which we visited a while back: Old Carrickbrennan Graveyard, Monkstown, Dublin. We believe it has an interesting story to tell!
According to Parish history, the history of Monkstown stretches back to Viking times. A monastery at Holmpatrick, Skerries was sacked by the Danes in 798 AD. Some monks fled and established a new monastery in what is now the old cemetery at Carrickbrennan in Monkstown. We don’t know however if this story is truth or fiction. There are ruins of an old church at the graveyard, but these are of later origin: a church dedicated to St. Mochanna was build here in 1668. It is said, however, that this church was built on the ruins of an older.
We are on a more firm footing when the area was granted to the Order of the Cistercians, who build Monkstown Castle around 1250 AD, just opposite the cemetery. This castle still exists, but only as a ruin. This picture is how it looks now.
Like all other church properties, during Henry VIII’s reformation, the abbey was confiscated and sold off in 1545. The new owner was Sir John Travers who is buried in the graveyard.
The 1668 church became too small and ruinous around 1777. (The remains are still there, see photo). Thus, a new church for the protestant Church of Ireland was built in Monkstown village, a short distance away from the castle and graveyard. Construction started in 1785. In 1861 a start was made with the construction of a new Catholic Church, dedicated to St. Patrick, also in the village.
The old graveyard at Carrickbrennen continued in use, however. In 1874 it was closed due to fears of cholera, but it was subsequently re-opened and burials took place until the middle of the last century.
As the cemetery ran out of space a long time ago, graves were put on top of other graves. That is why the ground level is much higher on the western side; a stream on the eastern side prevented the practice there!
Some remarkable people that are buried here are:
On 19 November 1807 the ‘Rochdale’ sank and 265 people perished. Many of the were buried in Carrickbrennan, as it was close to the sea.
Joseph Holt He was born of Protestant Cromwellian parents but nevertheless joined the United Irishmen. He became one of the leaders of the 1798 rebellion in Wicklow and Wexford and was transported to Australia after he was captured. He was however allowed to return and died in Ireland in 1814.
During a huge storm in 1861, twelve ships were trying to make their way to shore in Kingstown as Dun Loaghaire was then known. Several of them got into trouble. Captain Boyd and his crew went out on the rescue vessel ‘Ajax‘ but all of them perished in the effort. The crew is buried at Carrickbrennan, but the captain was never found. Instead, a monument was erected.
One other thing of notice is the little guardhouse. This was necessary because in the 19th century many cemeteries suffered from the theft of corpses, which were sold to medical schools for examination! This was also the reason why some graves have railings surrounding them.
In the second half of the 20th century the graveyard fell into decay but in 1985 it was cleaned up. Now, the county council organises tours of the cemetery every summer.
The volunteers from ‘Ireland Genealogy Projects & Archives have transcribed 30 of the gravestones. These can be found here.
We are going to visit Canada this year. Yes, we will be visiting tourist haunts, do shopping, visit art galleries, etc. But a visit would not be complete if we did not also remember the influx of Irish people into Canada in one of its darkest times.
Although Irish immigration into the USA has traditionally received more attention, many Irish would move to Canada. Both countries were, of course, part of the British Empire until Irish independence. It was therefore much easier for someone in Ireland to move to Canada than it was to emigrate to the USA.
In our last magazine, we wrote about the Jeannie Johnston, a ship that transported people to Canada during the famine. It provided excellent care and is one of the few ships that did not have a single death during its voyages. Unlike many other ships, which caused these ships to be called “coffin ships”.
There were those that perished as a result of shipwrecks. We read a very interesting article on this here.
Most deaths were, however, the result of diseases. The deadly results were often exacerbated because crews would not let the passengers out on the deck, because they were afraid of becoming ill themselves. But of course, after delivering their human cargo into cities like Montreal, these diseases spread among the locals. To protect themselves, the Canadian authorities decided to create a quarantine station, at Grosse Isle, and island in the St. Lawrence river. We intend to visit this island during our visit to Canada.
The quarantining of immigrants would later also happen in the USA, where the Castle Garden Landing Depot, which is located on the island of Manhattan, was replaced by Ellis Island Immigration Station , which was on a separate island of the coast.
Grosse Isle predates this. It actually even predates the Great Famine! This famine has become very notorious and “overshadows” many other calamities. In fact, the quarantine station was created as a result of a major cholera outbreak in 1832. In the famine times of the 1840s, you can add of typhus, ship fever and starvation to the list. The station was however completely inadequate for the enormous numbers arriving as a result of the famine, starting in 1847.
Note: I have borrowed heavily from an article by Michael Quigley, who is a historian for Action Grosse Ile, an Irish Canadian lobby group for the below information.
“The Syria was the first ship to arrive [in 1847]. She sailed from Liverpool on 24 March carrying 241 passengers and anchored at Grosse Ile on 15 May. Six days later, 202 passengers from the Syria were ill. The quarantine hospital on the island, built for 150 patients, could barely accommodate 200, and was already filled to capacity.”
In May 1847, 40 ships with 12,500 starving passengers would lie waiting at Grosse Isle to “offload” their passengers. At that stage between 50 and 60 people would die every day!
A medical commission visited the island in June. There were then 21,000 emigrants at Grosse Ile and the death toll had tripled: 150 people were buried that day. They were very critical of the management of the quarantine station but were unable to offer anything beyond instructions to comply with the regulations — which was of course completely impossible: on 20 July 1847 more than 2,500 fever cases were housed in the island’s hospitals!
After this, however, it appears authorities got to grips with the influx. In September, there were still 14,000 people held in quarantine on board of ships at anchor off Grosse Ile. At the end of October, the Grosse Ile quarantine station closed for the winter.
Because the quarantine station was completely overwhelmed, it did not succeed in its intended aim. Many of the Irish immigrants who were “released” into the cities of Quebec and Montreal would later become sick. In these cities too, fever sheds were built, victims hastily segregated. It did not do much for the immigrants who would still die in their thousands.
And it did not protect their hosts either. Clergymen, Catholic priests, stewards, nurses, orderlies, cooks, policemen, and carters were infected and died. And it was not only them: John Mills, the Mayor of Montreal caught the fever at the sheds and died ad did Toronto’s first Catholic bishop, Michael Power.
In 1909 a fifteen-metre tall Celtic cross was erected on the highest point on the island, built by the Ancient Order of Hibernians.
We will come back to the story of Grosse Isle after we have visited it later this year.
Sometimes only visiting the sites where your ancestors lived can give you that last bit of information. And provide the rich context of their lives. If you are not able to visit Ireland yourself, we can go and visit these sites for you and provide a report and especially pictures.
A site visit is divided in a number of focus areas:
First, if you know in which cemetery your ancestor(s) are buried, we will go and look for their grave. Gravestones are often very informative on the people buried and/or give other names to research. Provided we find the grave, we will provide you with a detailed transcription and photos of the grave and surroundings. It should be noted though that especially the poor often did not have a gravestone. In this case we will make photos of the cemetery.
A second area is the village or townland where your ancestor(s) lived. We will provide background information on the village or townland. Some buildings that were relevant to your ancestor(s) might still exist, such as a church they likely attended or a school where they learned to read or write (like the 1907 school in the picture below). If their house still stands, we of course include that. And we will take photos of all of these.
Then there is the history of the local area. We are members of a local history society and have been published in their magazines. We will include research into the local area your ancestor(s) lived to provide an overview of how it would have looked and what was happening there in the time of your ancestors. Below is a picture of Blackrock train station, one of the oldest surviving stations in the world. The coming of railways impacted hugely on where people lived and worked and how villages developed.
Finally, we will bring together all documentation and findings of our research in a professional report and provide you with digital files containing all photos we have taken.
This week we had both local and European elections in Ireland. Fine Gael, Fianna Fail and Labour (the traditional parties) held their own. Sinn Fein did badly and the Green Party did exceptionally well.
So who are these parties, with their strange names? Irish parties defy the traditional stereotyping of “right”, “left”, “liberal”, “Catholic”, etc. Here is a very short and high level overview.
The oldest party in Ireland is the Labour Party. It is a social-democratic political party. (Communism never really caught on in Ireland). Founded in 1912 in Clonmel, County Tipperary, by James Larkin, James Connolly, and William X. O’Brien as the political wing of the Irish Trades Union Congress. In those days – and ever after – it was overshadowed by the national parties, which strived for political autonomy or independence. Labour has been traditionally the third largest party in Ireland, although this position has been challenged in the last years.
Sinn Fein is not a party – it is multiple parties! The orginal Sinn Fein was founded in 1905 by Arthur Griffith. It was subsequently heavily infiltrated by the Irish Republic Brotherhood and became a vehicle for its struggle for independence. In the 1918 election (then still part of the UK general election) it caused a major upset by beating the up to then dominating Irish Parliamentary Party led by John Dillon. The latter had supported the UK World War I effort by calling for Irish men to volunteer for service. The results were devastating as the picture shows:
After the War of Independence Sinn Fein broke in two: the followers of Eamon de Valera, who had opposed the Treaty with the UK, eventually formed Fianna Fail. After a short period in opposition, it won the election after the 1929 financial crash. Although it did spend some short periods in opposition, the party would be the party of government until 2011. In that year, another financial crash ended this period of dominance and it is now neck and neck with Fine Gael.
This party was also an offshoot of Sinn Fein. Its main component, Cumann na nGaedheal, was formed after the Civil War by the followers of Michael Collins, representing the pro-Treaty side. After its defeat in 1932 it merged with two other parties, to better compete with the Fianna Fail juggernaut. These parties were the National Centre Party (representing mostly farmers) and the National Guard (popularly known as the “Blueshirts”, whose leader turned out to be a fascist and was therefore quickly deposed).
The party currently known as Sinn Fein has its roots in Northern Ireland. Here, discrimination against Catholics boiled over from the 1960’s, leading to a bloody war of terror. This was not ended until 1998, when the Good Friday Agreement was signed. This Sinn Fein has always had a presence in the Republic of Ireland as well, but it was only after it forsook violence, it became a large force in politics. Despite its heavy losses in this election, it is still the third most popular party in Ireland.
About a month ago we attended a workshop at a conference about politics in Ireland one hundred years ago. We believe some of the notes we took are worth sharing.
Before doing that, we want to set some context: one hundred years ago, in 1919, the War of Independence started in Ireland. This was in effect a guerrilla war fought in Ireland from 1919 to 1921 between the Irish Republican Army (IRA, the army of the Irish Republic) and British forces: the British Army, along with the Royal Irish Constabulary (RIC, the police force) and its paramilitary forces the Auxiliaries and Black and Tans. Michael Collins is often depicted as the leader on the Irish side, but he did not start out as such and technically never was.
The War of Independence was a culmination of what had started in Easter 1916. Then the Irish Brotherhood via the Irish Volunteers (or at least part of that organisation) and the Irish Citizen Army launched a rising against British rule. Michael Collins did take part in the rising but only in a minor role. The rising was defeated a week later but the harsh British response led to great popular support for the Irish republicans.
As a result, in the December 1918 election, the republican party Sinn Féin won a landslide victory in Ireland and formed on 21st January 1919 a break away parliament (Dáil Éireann) and government and declared Irish independence. Eamon de Valera was its leader.
And now for some of the notes we took.
The parliament was quite different from what we expect from a legislative house. To ensure that not all TD’s (Teachta Dála, or members of parliament) would not be arrested at the same time, when a sitting was called, some got a letter stating “You are invited not to attend”! It only met 21 times in two-and-a-half years, with two gaps of 4 and 8 months respectively. In its entirety its minutes only amounted to 300 pages.
It was however successful in setting up ministerial departments. Arguably the best run of these were the Department of Finance, led by Collins, and that of Local Government which had Cosgrave at its head. The latter department was based in Wicklow Street, in an office masquerading as an Insurance company. Before leaving, Cosgrave would put on a disguise, as he was a wanted man. This did not fool everyone however, and one day, leaving his office, he was greeted by a beggar with the words “Please spare me a copper, Mr. Cosgrave.”
Not all were able to evade the British forces. By accident De Valera, the leader of the Irish government, was picked up in Blackrock, a suburb of Dublin. The local police must have been disgusted to get an order from British Prime Minster Lloyd George to release their catch! This was because at that stage, Lloyd George had realised he could not win the war and he needed someone to negotiate with.
The War of Independence was fought by the Irish Army. However, it always adhered to the civilian government, as least in theory. The negotiations also took place between the civilian governments of the United Kingdom and that of what would later become the Republic or Ireland. The veneer was kept intact that a civilian democratic government was in charge. This was important for Ireland’s future development. The country easily could have gone autocratic a number of times in its history. Thankfully the seeds of democracy were sown and Ireland has always been a democracy.
Back to the negotiations however: De Valera was still the leader of the government. Rather than leading the delegation himself however, he requested Collins to lead the negotiations.
Collins had become notorious. The British press had created an image of Collins as a most dangerous man, responsible for most violence in country. Collins was a mystery for a lot of papers. Once a paper even thought he did not exist. Others described him as the most wanted person in world, thought he had dozens of doubles and was even called the Moriarty of the IRB. A US reporter wrote he did not find a man, but a god. There were stories of Collins dressed as a monk or woman, some even saying Collins kept trinkets of his murders. He was called a bloodthirsty chief, mysterious Mike.
When negotiations started officials on the British side were disappointed. Descriptions from them at the time said he had the demeanor of a civil servant, that he was uneducated, stupid, ordinary. Although all agreed he was a good military leader.
In fact it is not even certain Collins ever killed anyone, or even fired a gun. He was a manager, an organiser. One of his biggest accomplishments was the ensure money would come in and was managed properly. He did create his murder squad (called Collins squad, or the 12 apostles), but was not in control of most of the violence in the country. He was however very accomplished in PR – using outrages about the violence committed by the British forces to his advantage, and he is thought to have stopped a plan to kill the British government because it might lead to adverse opinion. And he probably fanned the imagination of the British papers, leading to the above descriptions. However, violence was for Collins functional and not an aim. Despite photos of Collins in an army uniform are the best known, he only wore one in the last 6 weeks of his life. And again the reason was more political than military: he was trying to convince the army to support the treaty he had negotiated with the British. The treaty that would lead to Irish autonomy and as Collins predicted, would form a stepping stone to Irish independence. Unfortunately he had to fight a Civil War first against the opponents of the treaty, which would lead to his killing in 1922.
The Kilmacud Stillorgan Historical Society has been publishing its annual journal, Obelisk, for 13 years. Since 2016 – for 4 years now – Genealogy.ie’s Michael van Turnhout has been contributing an article to it.
These articles are about local history, rather than family history. However, we believe local history is important to get a better understanding of the society your ancestors lived in. In this case, it gives you a picture of what kind of school your mid-nineteenth Irish ancestor would have gone to.
St. Mary’s National School, Sandyford, Dublin, Ireland
On our page dedicated to the growing list of articles that we have contributed to magazines and journals – including the respected Irish Family History Journal of the Irish Family History Society and North American Magazine Your Genealogy Today you will be able to download our article and follow a link to the Society’s website, if you are interested in purchasing a copy of the journal.
You can visit this page by following this link:
Earlier in the year we worked on a very special project with Sarah. Her wish was to present her father with his family history for a special birthday. It was a beautiful and loving project as it involved connecting with several branches of her relatives to get photos and bits of information. With this in hand, we then undertook our research to weave it all together into a beautifully presented book of over 140 pages bringing to life their family history.
“It was really fantastic!! So much my father didn’t know. Was quite emotional to watch him discover all the information you found. I will be in touch again as I want you to branch out further now on both sides.”
We cannot share Sarah’s book with you but can show you a booklet we did on Edward Smith. Edward had a difficult start in life as the “illegitimate” son of a single mother. Raised by his grandmother, he fought in The Great War, and became a successful policeman afterwards. You can download it via the link below the picture.
If you have a great story to tell about your ancestors, a family tree is not always be the best medium. A book(let) contains lots of detail, background information, pictures, newspaper clippings, etc. And of course all the genealogical information. It can focus on one particular ancestor – like Edward Smith – or several – like Sarah’s book.
Perhaps an idea for your next genealogy project or, like Sarah, you might want to give a book to a beloved family member or friend for a special occasion. Genealogy.ie will be happy to help!
Although there are undoubtedly more symbols of Ireland, we will tell you a little more about three of them. The official one is the harp. The shamrock is probably the most used. And we chose St. Patrick, Ireland’s patron saint.
Ireland has the distinction of being the only nation to have a musical instrument as a national emblem. The Harp is exclusively an emblem of the State, both at home and abroad. It is used by Government Departments and Offices, as in the example below taken from gov.ie
The Harp was first recorded as the arms of Ireland in medieval times. It is depicted as such alongside the coats of arms of a dozen or more medieval European kingdoms on a single folio of the Wijnbergen roll of arms (a Flemish roll of arms) compiled about 1270. The model for the current standard representation of the heraldic Harp is the 14th century harp now preserved in the Museum of Trinity College Dublin, popularly known as the Brian Boru or Brian Borumha Harp.
The State coat of arms is a gold Harp with silver strings on an azure field. This is adapted in flag form as the Presidential Standard, which is flown at the President’s residence, Áras an Uachtaráin. The Government, its agencies and its representatives at home and abroad, also use the Harp as the ordinary emblem of the State. It is the principal element of the seals of the office of President and all Government Ministers. The Harp is also found on the obverse of Euro coins minted in Ireland.
St. Patrick is Ireland’s patron saint. He lived from ca. 385 to ca. 465 AD. He was born in Roman Britain, apparently in a well-to-do family. This did not protect him from being kidnapped by Irish marauders who sold him into slavery in Ireland. He managed to escape and return to his homeland, where he became a priest. It was in this role he returned to Ireland, this time to convert the then still pagan Irish to Christianity.
Nowadays, his day – 17 March – is a huge celebration across the world.
Every year our “an taoiseach” (Irish Prime Minister) gets to visit the White House in Washington to offer the sitting President of the USA a bowl of shamrock.
The parade in New York City is one of the biggest parades on New York’s calendar. It has been going since 1762 (although initially it was a gathering and not a parade).
And of course people drink and eat green food, fountains spout green water and landmarks “go green”. In 2017 a record 278 iconic landmarks and sites in 44 countries were turning green for St Patrick’s Day.
In Ireland St. Patrick’s Day has been turned into a 5-day festival and it is an excellent excuse to visit the beautiful country of your forebears.
Tradition holds that St Patrick used the shamrock, a green trefoil, when preaching the Christian gospel in Ireland to explain the concept of the Trinity. The first records of it being used as a badge on St Patrick’s Day date from the 17th Century. Today the shamrock is also used extensively as a badge by Irish sports teams and, to a lesser extent as a component of the logos of some Irish State organisations and companies, both semi-State and private. It is also displayed on the uniforms of Irish troops serving abroad.
“The floor of the repository is piled 10 to 20 feet high with twisted ironwork and debris and entry is impossible . . . In the vaults were deed boxes on iron racks. The racks were evidently softened by the great heat, and the weight of the boxes has bent them and drawn them forward; the lids of the boxes have fallen in, and the contents have been reduced in every case to a little white ash.”
This was a contemporary description of what as left of the Four Courts records after the shelling in 1922 by the Free State troops to end the occupation by the anti-treaty forces.
The Four Courts were the main repository of all public records in those days. The fire caused by the fighting meant a lot of records were lost forever:
However, there is also plenty that survived:
It does mean however that it is just that little more difficult to find your Irish ancestors. But not impossible. You will have to know however where to look and there are also alternative resources. Ever thought about checking the dog licence register?
You should start by looking through the resources that still survive. You can find advice on how to go about this on our website:
And if you do hit the famous brick wall, please feel free to Contact Us
The Irish Family History Society, established in 1984, is based in Ireland and has a worldwide membership. The Society is for those who are looking to trace their Irish roots. The IFHS is a voluntary, non profit making organisation. One of our objectives is to help members to do their own research through information and advice. You can visit their website here.
The IFHS is a constituent member of the Federation of Local History Societies and an associate member of the Federation of Family History Societies.
Every year the Society brings out a journal, full of informative articles. This year, in Volume 33, our own Jillian van Turnhout was asked to contribute an article. The title of the article – which has pride of place as the very first article – is:
John Fenton Hudson, 1932 Captain Royal Dublin Golf Club, The “Missing Photo” Challenge
In it, Jillian outlines the research she did on behalf of the Golf club to find a photograph of this previous Captain. All past Captains were remembered with a photo in a gallery at the club. However, John Fenton Hudson’s was missing. As he had been a life long bachelor, so there were no descendants to ask. After extensive investigations, Jillian was successful in finding a picture, which is now proudly hanging in the Captain’s gallery. You can read her entry here: “Missing Photo” Challenge
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