Since 1986, Accredited Genealogists Ireland (AGI) is an accrediting and representative body for professional genealogists in Ireland.
The role of the AGI is twofold:
1. Representing the interests of people who are professionally employed in the field of genealogy.
2. Monitoring the standard of their work on behalf of their clients.
Anyone wishing to become a member, must be a professional genealogist, living and working on the island of Ireland, research Irish sources and cannot be full-time employed outside the field of genealogy.
There is a strict process to become a member. The first step is to become an affiliate. This involves an application outlining the number of years active in genealogical research for a fee; research experience, experience in related fields, and courses attended. It should be noted that experience is a requirement; but courses are not. In addition, the applicant should submit a dissertation or essay of approximately 1,000 words to demonstrate their knowledge, ability and communication skills
The next step is to become a full member. Admission to membership is based on the recommendations of an independent Board of Assessors. This board will assess work completed by the applicant for a fee-paying client. If successful, the genealogist will be allowed to display the AGI membership badge as a credential of their professionalism and quality of work.
I am happy to report that my submission was successful and that I am now a fully accredited genealogist!
Íslendingabók means “Book of Icelanders”. It is the title of a book, but in this post, we mean an online database created by the biotechnology company deCODE in Iceland. The aim of this Reykjavik-based company is to use population genetics studies to identify variations in the human genome associated with common diseases. So the purpose was medical. A large number of Icelanders participated in their research.
In 2003 the database the company had created was made available online but with limitations on who can see what. It very quickly became a very important genealogical database for Icelanders. To get access you must get a password, which you can only get if you have an Icelandic social security number. Users can see information on themselves, as well as all their ancestors, plus all descendants of their grandparents and great-grandparents. They can also see how they are related to anyone born after 1700 in Iceland.
The following information is available in the database:
In February 2020 the database held data on 904,000 people. The current population of Iceland is only around 400,000 and it is estimated that only about 1.8 million people ever lived on the island, since its settlement in the 9th Century. It holds information on 95% of all people born in Iceland since 1700!
The wide scope of people that users can see information on, meant that sometimes people found family members they did not know existed. Sometimes, that was a family secret or something that people had tried to hide. So not everyone was delighted with this resource!
Apart from family history research, the database also helps people check potential partners: Iceland has a very small population on a relatively remote island (at least it was before airplanes became widely used). And that means that many Icelanders are (closely) related to each other.
In Gaelic (Irish language), Christmas is “’Nollaig’” and Happy/Merry Christmas is ‘Nollaig Shona Dhuit’.
Christmas is celebrated in a big way in Ireland, with a large part of the country shutting down between Christmas Eve and New Year’s Day. It used to be even longer in days past: it was celebrated by Catholics until the Feast of Epiphany, sometimes called “Little Christmas” or “Women’s Christmas”, on 6th January!
Long before there were Black Fridays, Ireland had its own version for a while: in the second half of the last century, on the 8th of December, the Feast of the Immaculate Conception, people from all over the country would descend on Dublin for their Christmas shopping. With the spread of shopping centres around the county and the rise of e-commerce, this relatively modern tradition has however mostly died out.
In those days, the 8th also used to be the day that people started decorating their houses. Nowadays, some people start in November, while longer ago houses weren’t decorated until Christmas Eve.
Returning to modern days, in the run-up to Christmas children often go to “Pantos”, a shortening of Pantomine. They are a kind of musical comedy, performed on many stages and in theatres.
Christmas Eve is the day that traditionally people in Ireland use to travel to their families. There are still quite a few people who will put a candle in the window. This was originally done to welcome Mary and Joseph. Former President Robinson placed a candle in the window of the Áras an Uachtaráin – the official residence of the President of Ireland – to remember the Irish diaspora. But we are sure arriving family members appreciate it as well after an often long journey to celebrate Christmas with the family.
Christmas Masses used to be at midnight on Christmas Eve. Thankfully mass times nowadays are a bit more accommodating.
Some people, and we really mean some, partake in a swim in the sea on Christmas morning. As you can imagine, this is a pretty cold affair. It is mostly done for charity, but also for fun and to keep up the tradition.
On the 25th, people sit down with their families for the Christmas meal, usually starting late afternoon. For many it is not a Christmas dinner without turkey and cooked ham, preferably with carrots, brussels sprouts, and of course mashed potatoes and roasties. And for dessert a Christmas Pudding and/or rich Christmas Cake. In some areas, Cork for example, a portion of spiced beef is also a must. Often the turkey and ham leftovers are still being eaten cold on sandwiches for several days afterwards!
The day after Christmas is called “St. Stephen’s Day” and is an important day in the horse racing calendar. Those not attending, mostly use the day for relaxing.
Less widely celebrated now, but very popular in the past was the “Wren Boys Procession/Wren’s Day/Hunt of the Wren”. A wren is a small bird. If still celebrated now, a fake is used, but in the past, it was a real bird that was hunted, killed, and put on top of a pole or bush and paraded around, with the participants dressed up in all manner of costumes. Whilst going from house to house a song was sung:
The wren, the wren, the king of all birds
St Stephen’s Day was caught in the furze
Her clothes were all torn – her shoes were all worn
Up with the kettle and down with the pan
Give us a penny to bury the “wren”
If you haven’t a penny, a halfpenny will do
If you haven’t a halfpenny, God bless you!
This would later develop in carollers going from door to door, but that has now mostly stopped as well. But you will still hear carollers in shopping streets and centers, still collecting money. But as it is now for charity, hopefully, they get more than pennies.
The end of the Christmas celebrations was traditionally, as mentioned, on 6th January. It was called “Women’s Christmas” because that day the men are supposed to do the work in and around the house, giving the women a chance to meet and chat. In recent years, this tradition has had a bit of a revival with women meeting up for lunches, etc. on this day.
Before starting genealogy.ie, I looked into my own family history for many years. During this research, I “discovered” an ancestor, who has since become one of my big inspirations: my Great Aunt Kathleen Hassett (born 7 February 1897, Limerick, Ireland; died 6 July 1985, Manchester, England).
In 1909, at age 12, Kathleen and her family moved back to the ancestral home in Knockanean, Co. Clare. At this time it was a very small house on a rural and hilly farm. She went to school here and in 1914 she achieved a first in Irish in her middle Intermediate Certificate. This earned her a scholarship, and from September 1915, Kathleen attended university at UCD (University College Dublin).
This university was founded in 1854 as a Catholic university by cardinal (now saint) John Henry Newman. It was located at St. Stephen’s Green, where three buildings, previously the homes of wealthy Dubliners, where purchased and converted. The university moved to the suburbs in the 1960s, but the original buildings are still owned by the institute and now house MoLi – the Museum of Literature Ireland.
Newman House, orginal home of UCD
Kathleen’s lecturers included Thomas MacDonagh (later one of the seven leaders of the Easter rising), Dr. Douglas Hyde (who would become the first President of Ireland), Mary Kate Ryan (who later married Sean T. O’Kelly, the second President), and Maurice Hayes (a top civil servant who would play a key role in bringing peace to Northern Ireland). And she bought her daily newspaper from Thomas Clarke, who would also be a leader of the Easter Rising.
In March of 1916, Proinnsias Ó Súilleabháin (a teacher and famous Irish language activist) got very interested in her plans for the Easter holiday period and encouraged her to go home to Clare for the break. Kathleen said she preferred to stay to study for her exams which were due to start on 3 June. As a result of this, she was an eyewitness to the events of Easter 1916 in Dublin.
Extract from Kathleen Hassett’s memoirs:
“Easter Sunday came and went, and Easter Monday was bright and clear. As we were taking our places in the dining-room, two fellow-boarders came in with sensational news – they had been going into the General Post Office in O’Connell Street when glass from the windows shattered and fell around them, and armed men began herding customers and counter hands into the street.”
Here is a link to a group of 1916-related postcards collected by my Great Aunt Ka. I organised for them to be donated to the Ephemera Collection of the National Library of Ireland.
The 1950 census records were released by the U.S. National Archives on April 1, 2022.
The official National Archives website provides full access to the 1950 census images, including population schedules, enumeration district maps, and enumeration district descriptions.
The collection contains:
You can explore the records by State, County/City, Name, Reservation, and Enumeration District.
Click the button below to start searching:
Here is an 8-year-old Robert A. Zimmerman. He would later change his name to Bob Dylan.
Who will you find?
The Irish Family History Society (IFHS) is a voluntary non-profit making organisation, established in 1984. It is based in Ireland, but open to anyone who is interested in looking to trace their Irish roots, wherever in the world they are based. Every year the Society brings out a journal, full of informative articles. In Volume 37, our Michael van Turnhout contributed an article.
The article is about “Massy’s Estate and Killakee House”. Massy’s Estate is now an “urban forest”, but once was the location of a 36-room mansion with lavish gardens. The article traces its history and the histories of the various families associated with it, including successful businessmen, politicians, and nobility. And it even contains a murder!
You can buy a copy of the journal directly from the Irish Family History Society, via their online shop. The link below brings you to their website.
A few months ago, a window of opportunity to travel opened up here in Ireland. Our own Michael van Turnhout decided to visit his family in The Netherlands. The last time he visited his mother had been in January 2020, and the opportunity to visit was warmly welcomed.
One thing he had promised his mother was that during his stay, he would bring her to some of the old addresses she had lived as a child, including the address where she was born. As her family had moved within a year of her birth, she could not remember it, nor had ever visited it. Thanks to some pre-travel research, we had discovered the address. This was not as easy as it sounds, as most cities and towns in The Netherlands renumbered their streets at some stage after the Second World War. So whilst we had an address, that address no longer exists. We just knew the street, which unfortunately for us is a very long one. It took the combination of a number of sources (newspaper, land registry, and municipal archives, old phonebooks and even a war diary of a local published online) to find it.
The house itself had been replaced by a more modern dwelling, but the hall behind it – where Michael’s grandfather ran a milk business – still exists, albeit that it has been converted into a separate house.
Spurred on by this trip, Michael’s mother produced an old photo album that she had inherited from her mother, his grandmother. The pictures had been added without any comment and in a seemingly random manner. It was (relatively) easy to recognise Michael’s mother and her brother as babies, children, and young adults. But there were also lots of pictures of his aunt, who had died at a very young age before he was born. Michael had seen pictures of his maternal grandmother before, but was amazed to see pictures for the first time of his grandfather, great-grandfather, and great-grandmother. The oldest pictures were 100 years old!
There were many other family members. It was only possible to put names to the many faces thanks to the amazing memory of Michael’s mother. Michael took of course many notes, and is now in the process of cataloging the collection, preserving the information.
Michael’s mother also told the sad story of two of her nephews, Theo and Arie Klever. During the Second World War, they joined the resistance against the Germans who had occupied The Netherlands. Their local resistance group was however betrayed. When the Germans tried to arrest the group, a firefight resulted in the death of Theo. As several German soldiers had been killed too, out of revenge, the Germans executed 7 young men, some not even attached to the group. Arie was one of them. Both Theo and Arie were only in their twenties, and this happened just a few months before the end of the war. The story of the betrayal has been turned into a book and later also a documentary (in Dutch).
If you get the chance to visit a member of (a) previous generation(s) of your family this Christmas, why not ask them if they have any old family photo albums? And if they do, why not take some time to go through the pictures, ask as many questions as you can and take copious notes.
THE TEAM AT GENEALOGY.IE WISHES YOU A HAPPY CHRISTMAS AND A FANTASTIC 2022!
The creation of permanent images began with Thomas Wedgewood in 1790, but the earliest known camera image belongs to French inventor Joseph Nicéphore Niépce. In the late 1830s in France, Joseph used a portable camera to expose a pewter plate coated with bitumen to light, so recording images for the first time. Together with Louis Daguerre he experimented using different materials (copper, silver, chemicals) and their camera became (relatively speaking) popular. But it was an expensive hobby and the “film” needed to be exposed to light for 15 minutes!
Further developments followed with “wet plates” in the 1850s and “dry plates” in the 1870s. In the 1880s a George Eastman started his company in the US, called Kodak and he made the first camera that was accessible to a much larger audience, in other words, the middle classes.
And that included John J. Clarke, who came to Dublin from his Castleblayney, Co. Monaghan home to study medicine at the Royal University. During his time there, 1897 to 1904, he took many pictures. Most of them in and around the Grafton Street and St Stephen’s Green area, but also Portobello, Kingstown (Dún Laoghaire today), and Bray. What is remarkable is that he took pictures of everyday people as they were going about their business, not posing. This allowed him to capture real-life scenes from the daily lives of Dublin’s men, women, and children. And that, in turn, gives us a wonderful insight into the Dublin some of our ancestors would have lived in.
A large number of photographs survived and were donated by his family to the NLI. You can see most of them on the NLI website, by clicking the logo below.
In the late 19th century, different aesthetic and behavioural norms required keeping the mouth small, which led to photographers using “say prunes”. By the mid-1940’s, smiles became the norm which led to the introduction of “say cheese”.
Why not dig out your family photos and try to see if you can date them and name who is in the photo? If you are having difficulty dating them, why not share online and ask other family historians to use their expertise along with your knowledge of your family. We have witnessed so many puzzles by crowdsourcing the answer online.
The National Archives of Ireland is Ireland’s repository for records relating to administrations, Public Records (administrative, court, and probate records), and records of Government Departments and their agencies.
Recently the NAI agreed that an organisation that had handed over their old archives to the National Archives, would be allowed to film them. Very unusually, it allowed the archives to be taken from its offices for the duration of the project. Filming them on the premises of the NAI would mean spending a long time there. Because of COVID-19 this was not considered best practice from a health point of view.
Taking the opportunity, Genealogy.ie was asked to digitise the 20 boxes of archives, with due care.
The archive consists of documents, pictures, certificates, logbooks, etc. in many different formats and sizes. Some were individual documents, some stapled together and others were in book form.
To be able to cope with the vast amount of archive material Genealogy.ie decided to invest in some proper equipment, which you can see in the pictures below. It comprises a high-resolution camera, mounted in a stand. In manual mode, there is a handy separate remote control button to take a picture. But there is also an automatic mode, which takes a picture every 5 seconds.
The software that comes with it allows you to crop and adjust the pictures and export them in a number of different formats, includes searchable PDF. This way, not only are the archives copied, but also digitised.
Even with the new equipment, the project will take about 3 weeks to complete.