Since 1986, Accredited Genealogists Ireland (AGI) is an accrediting and representative body for professional genealogists in Ireland.
The role of the AGI is twofold:
1. Representing the interests of people who are professionally employed in the field of genealogy.
2. Monitoring the standard of their work on behalf of their clients.
Anyone wishing to become a member, must be a professional genealogist, living and working on the island of Ireland, research Irish sources and cannot be full-time employed outside the field of genealogy.
There is a strict process to become a member. The first step is to become an affiliate. This involves an application outlining the number of years active in genealogical research for a fee; research experience, experience in related fields, and courses attended. It should be noted that experience is a requirement; but courses are not. In addition, the applicant should submit a dissertation or essay of approximately 1,000 words to demonstrate their knowledge, ability and communication skills
The next step is to become a full member. Admission to membership is based on the recommendations of an independent Board of Assessors. This board will assess work completed by the applicant for a fee-paying client. If successful, the genealogist will be allowed to display the AGI membership badge as a credential of their professionalism and quality of work.
I am happy to report that my submission was successful and that I am now a fully accredited genealogist!
Íslendingabók means “Book of Icelanders”. It is the title of a book, but in this post, we mean an online database created by the biotechnology company deCODE in Iceland. The aim of this Reykjavik-based company is to use population genetics studies to identify variations in the human genome associated with common diseases. So the purpose was medical. A large number of Icelanders participated in their research.
In 2003 the database the company had created was made available online but with limitations on who can see what. It very quickly became a very important genealogical database for Icelanders. To get access you must get a password, which you can only get if you have an Icelandic social security number. Users can see information on themselves, as well as all their ancestors, plus all descendants of their grandparents and great-grandparents. They can also see how they are related to anyone born after 1700 in Iceland.
The following information is available in the database:
In February 2020 the database held data on 904,000 people. The current population of Iceland is only around 400,000 and it is estimated that only about 1.8 million people ever lived on the island, since its settlement in the 9th Century. It holds information on 95% of all people born in Iceland since 1700!
The wide scope of people that users can see information on, meant that sometimes people found family members they did not know existed. Sometimes, that was a family secret or something that people had tried to hide. So not everyone was delighted with this resource!
Apart from family history research, the database also helps people check potential partners: Iceland has a very small population on a relatively remote island (at least it was before airplanes became widely used). And that means that many Icelanders are (closely) related to each other.
The Irish Family History Society (IFHS) is a voluntary non-profit making organisation, established in 1984. It is based in Ireland, but open to anyone who is interested in looking to trace their Irish roots, wherever in the world they are based. Every year the Society brings out a journal, full of informative articles. In Volume 37, our Michael van Turnhout contributed an article.
The article is about “Massy’s Estate and Killakee House”. Massy’s Estate is now an “urban forest”, but once was the location of a 36-room mansion with lavish gardens. The article traces its history and the histories of the various families associated with it, including successful businessmen, politicians, and nobility. And it even contains a murder!
You can buy a copy of the journal directly from the Irish Family History Society, via their online shop. The link below brings you to their website.
A few months ago, a window of opportunity to travel opened up here in Ireland. Our own Michael van Turnhout decided to visit his family in The Netherlands. The last time he visited his mother had been in January 2020, and the opportunity to visit was warmly welcomed.
One thing he had promised his mother was that during his stay, he would bring her to some of the old addresses she had lived as a child, including the address where she was born. As her family had moved within a year of her birth, she could not remember it, nor had ever visited it. Thanks to some pre-travel research, we had discovered the address. This was not as easy as it sounds, as most cities and towns in The Netherlands renumbered their streets at some stage after the Second World War. So whilst we had an address, that address no longer exists. We just knew the street, which unfortunately for us is a very long one. It took the combination of a number of sources (newspaper, land registry, and municipal archives, old phonebooks and even a war diary of a local published online) to find it.
The house itself had been replaced by a more modern dwelling, but the hall behind it – where Michael’s grandfather ran a milk business – still exists, albeit that it has been converted into a separate house.
Spurred on by this trip, Michael’s mother produced an old photo album that she had inherited from her mother, his grandmother. The pictures had been added without any comment and in a seemingly random manner. It was (relatively) easy to recognise Michael’s mother and her brother as babies, children, and young adults. But there were also lots of pictures of his aunt, who had died at a very young age before he was born. Michael had seen pictures of his maternal grandmother before, but was amazed to see pictures for the first time of his grandfather, great-grandfather, and great-grandmother. The oldest pictures were 100 years old!
There were many other family members. It was only possible to put names to the many faces thanks to the amazing memory of Michael’s mother. Michael took of course many notes, and is now in the process of cataloging the collection, preserving the information.
Michael’s mother also told the sad story of two of her nephews, Theo and Arie Klever. During the Second World War, they joined the resistance against the Germans who had occupied The Netherlands. Their local resistance group was however betrayed. When the Germans tried to arrest the group, a firefight resulted in the death of Theo. As several German soldiers had been killed too, out of revenge, the Germans executed 7 young men, some not even attached to the group. Arie was one of them. Both Theo and Arie were only in their twenties, and this happened just a few months before the end of the war. The story of the betrayal has been turned into a book and later also a documentary (in Dutch).
If you get the chance to visit a member of (a) previous generation(s) of your family this Christmas, why not ask them if they have any old family photo albums? And if they do, why not take some time to go through the pictures, ask as many questions as you can and take copious notes.
THE TEAM AT GENEALOGY.IE WISHES YOU A HAPPY CHRISTMAS AND A FANTASTIC 2022!
The National Archives of Ireland is Ireland’s repository for records relating to administrations, Public Records (administrative, court, and probate records), and records of Government Departments and their agencies.
Recently the NAI agreed that an organisation that had handed over their old archives to the National Archives, would be allowed to film them. Very unusually, it allowed the archives to be taken from its offices for the duration of the project. Filming them on the premises of the NAI would mean spending a long time there. Because of COVID-19 this was not considered best practice from a health point of view.
Taking the opportunity, Genealogy.ie was asked to digitise the 20 boxes of archives, with due care.
The archive consists of documents, pictures, certificates, logbooks, etc. in many different formats and sizes. Some were individual documents, some stapled together and others were in book form.
To be able to cope with the vast amount of archive material Genealogy.ie decided to invest in some proper equipment, which you can see in the pictures below. It comprises a high-resolution camera, mounted in a stand. In manual mode, there is a handy separate remote control button to take a picture. But there is also an automatic mode, which takes a picture every 5 seconds.
The software that comes with it allows you to crop and adjust the pictures and export them in a number of different formats, includes searchable PDF. This way, not only are the archives copied, but also digitised.
Even with the new equipment, the project will take about 3 weeks to complete.
Christmas Customs in Ireland
One hundred years ago, in December 1920 in the Freeman’s Journal, Mary Mackay felt it was essential to share her views about a true Irish Christmas. She looked to the west and south of Ireland where they are “jealous and tenacious of their own national customs and celebrations”. “There we have words and phrases lingering through centuries to tell us”.
26 December is nowadays called “St Stephen’s Day” in Ireland. In the past – and in some places to this day – it was called “Wren’s Day” or in its Irish form “Lá an Dreoilín”. The tradition consists of “hunting” a fake wren and putting it on top of a decorated pole. “The Wren Boys appear, masked, beribboned, and covered with green and coloured wreaths and garlands, chanting the story of the captured wren, which their leader is supposed to carry attached to the top of an ivied pole”.
In her article, Mary Mackay explains that Christmas Day is scarcely noticed in favour of “Little Christmas” or “Twelfth Day” which was the day the festival was observed before the change of calendar. Little Christmas is marked on 6 January and is more widely known as the Feast of the Epiphany, celebrated after the conclusion of the twelve days of Christmastide. In traditional custom, this was the day of a festival in Ireland. In some parts of Ireland, it was and still called “Nollaig na mBan”, literally “Women’s Christmas” and it is the day the menfolk take down the decorations while women relax or meet their friends socially returning home to a meal cooked for them. It is also the traditional end of the Christmas season and usually the last day of holidays for school children.
The article tells us of the old and purely Irish tradition of candles. On Christmas Eve, “custom says that it must be a man, preferably dark-haired, who will light the first [candle]; and all the other will be lit from that flame. They are supposed to be kept burning all night, though that is seldom found practicable; but it is extremely unlucky if one goes out or is quenched accidentally before its time. Then for Christmas wishes …”.
In more recent times, and I think appropriate now, is to light a candle in your window for the Irish diaspora in the world. This year, we will light our candle and think of all the family histories we have uncovered and the stories we have shared. From all of us in Genealogy.ie we will light our candle to send a warm glow and message of love to all the Irish and friends of Ireland around the world.
We wish you a Merry Christmas and a Happy New Year.
If you want to read the original article, click on it below to download it.
Accredited Genealogists Ireland (AGI) is a representative body for professional genealogists in Ireland. It has been in existence since 1986. You can’t just join it, anyone* wishing to become part of the organisation will first need to apply to become an “Affiliate”. Affiliates who meet certain criteria will have a chance to become a full member in due course.
The initial application is assessed by an independent Board of Assessors and includes proof of experience and a case study.
Jillian decided to start this process and has now cleared the first hurdle:
* Membership is open to professional genealogists based on the island of Ireland, who are not engaged in full-time work outside of genealogy and whose research is mainly in Irish sources.
As we approach the Christmas season, we urge you to try and make time to share memories with your family, look at old photos to see if you can uncover any new gems. We take this opportunity to look back to Christmas in Ireland over 100 years ago. Christmas was simpler, but like today, it was also a family affair. We found this gem in a family memoir box, written by Kathleen Hassett in the early 1980s. Her childhood was spent on a small rural farm Knockanean, near Ennis, Co. Clare, Ireland. The pictures show her as a girl and later in life.
Christmas in the 1900s, Kathleen Hassett (1897 to 1985)
I was born in the last few years of the reign of Queen Victoria, so I can say something of Christmas before the First, or Great War. It was a holy day rather than a holiday, but that did not mean we all wore long faces. Schools closed for almost a fortnight, as it does today; that in itself was a holiday; through as always had little tasks to perform – washing up, wiping up, dusting, shopping etc.
Each Christmas season the local grocer gave us a “Christmas Box” of a quarter stone of sugar, 1lb.tea, 1lb. each of currants, raisins and sultanas, and perhaps even half lb. of candied peel. Though the actual goods and the amounts varied from one business to another, the custom of giving Christmas boxes to customers was general, but it came to an end due to rationing during the 1914-18 war and was never renewed.
By Christmas Eve, we were excited – Father Christmas or Santa Claus would come during the night, but we had to be asleep. We hung up a stocking borrowed from an adult or used a pillowcase. We slept soundly and awoke bright and early to see what the great man had brought us. The toe of the stocking was usually filled with sweets, and an apple and an orange took up more room.
Each little girl got a doll usually beautifully dressed; my younger sister, born in 1908, was the first in the family to have a Teddy Bear from Father Christmas. Little boys usually got a game or a ball. Father Christmas was a wise man – if we had a doll, we did not usually get another. Dolly perhaps got a dolls house, or a tea-set, or some doll’s furniture. As we grew older, our gifts also grew older – we got a sewing-set or a book, which we found exciting.
Soon it was time to get washed and dressed and go to Church. The highlight of Christmas morning was to see the Crib where the Holy Child lay sleeping.
Dinner time brought fresh excitement, especially when the Christmas pudding appeared. We had all had to stir it, and we knew that silver 3d pieces and 6s pieces were there, and if one found a silver coin in your portion, you would have a year of good luck. Afterwards, we played games, or read until tea-time after which we were advised to get to bed early to sleep off the excitement of the great day.
At Genealogy.ie, we wish we could give each of you a big hug and hope this article will act as a virtual hug. We would like to wish all of our customers and friends a very Happy Christmas and a Peaceful New Year.
PS: If you are really stuck for a Christmas present, you might consider giving a Genealogy.ie. voucher. Contact us for more information.
Genealogy.ie gets commissions from around the world. From those whose ancestors left Ireland for the USA, for Canada (we just published a special edition of our magazine about this country) but also from the UK and Ireland.
And last but not least also from Australia.
After completing our work for this customer, Rod from Australia had the following kind words to say:
We are going to visit Canada this year. Yes, we will be visiting tourist haunts, do shopping, visit art galleries, etc. But a visit would not be complete if we did not also remember the influx of Irish people into Canada in one of its darkest times.
Although Irish immigration into the USA has traditionally received more attention, many Irish would move to Canada. Both countries were, of course, part of the British Empire until Irish independence. It was therefore much easier for someone in Ireland to move to Canada than it was to emigrate to the USA.
In our last magazine, we wrote about the Jeannie Johnston, a ship that transported people to Canada during the famine. It provided excellent care and is one of the few ships that did not have a single death during its voyages. Unlike many other ships, which caused these ships to be called “coffin ships”.
There were those that perished as a result of shipwrecks. We read a very interesting article on this here.
Most deaths were, however, the result of diseases. The deadly results were often exacerbated because crews would not let the passengers out on the deck, because they were afraid of becoming ill themselves. But of course, after delivering their human cargo into cities like Montreal, these diseases spread among the locals. To protect themselves, the Canadian authorities decided to create a quarantine station, at Grosse Isle, and island in the St. Lawrence river. We intend to visit this island during our visit to Canada.
The quarantining of immigrants would later also happen in the USA, where the Castle Garden Landing Depot, which is located on the island of Manhattan, was replaced by Ellis Island Immigration Station , which was on a separate island of the coast.
Grosse Isle predates this. It actually even predates the Great Famine! This famine has become very notorious and “overshadows” many other calamities. In fact, the quarantine station was created as a result of a major cholera outbreak in 1832. In the famine times of the 1840s, you can add of typhus, ship fever and starvation to the list. The station was however completely inadequate for the enormous numbers arriving as a result of the famine, starting in 1847.
Note: I have borrowed heavily from an article by Michael Quigley, who is a historian for Action Grosse Ile, an Irish Canadian lobby group for the below information.
“The Syria was the first ship to arrive [in 1847]. She sailed from Liverpool on 24 March carrying 241 passengers and anchored at Grosse Ile on 15 May. Six days later, 202 passengers from the Syria were ill. The quarantine hospital on the island, built for 150 patients, could barely accommodate 200, and was already filled to capacity.”
In May 1847, 40 ships with 12,500 starving passengers would lie waiting at Grosse Isle to “offload” their passengers. At that stage between 50 and 60 people would die every day!
A medical commission visited the island in June. There were then 21,000 emigrants at Grosse Ile and the death toll had tripled: 150 people were buried that day. They were very critical of the management of the quarantine station but were unable to offer anything beyond instructions to comply with the regulations — which was of course completely impossible: on 20 July 1847 more than 2,500 fever cases were housed in the island’s hospitals!
After this, however, it appears authorities got to grips with the influx. In September, there were still 14,000 people held in quarantine on board of ships at anchor off Grosse Ile. At the end of October, the Grosse Ile quarantine station closed for the winter.
Because the quarantine station was completely overwhelmed, it did not succeed in its intended aim. Many of the Irish immigrants who were “released” into the cities of Quebec and Montreal would later become sick. In these cities too, fever sheds were built, victims hastily segregated. It did not do much for the immigrants who would still die in their thousands.
And it did not protect their hosts either. Clergymen, Catholic priests, stewards, nurses, orderlies, cooks, policemen, and carters were infected and died. And it was not only them: John Mills, the Mayor of Montreal caught the fever at the sheds and died ad did Toronto’s first Catholic bishop, Michael Power.
In 1909 a fifteen-metre tall Celtic cross was erected on the highest point on the island, built by the Ancient Order of Hibernians.
We will come back to the story of Grosse Isle after we have visited it later this year.